Dutch engraver/painter (b. 1565, Antwerp, d. 1629, The Hague). was a Dutch painter and engraver, whose work shows the transition from Northern Mannerism to Dutch realism over the course of his career. De Gheyn received his first training from his father, Jacob de Gheyn I, a glass painter, engraver, and draftsman. In 1585, he moved to Haarlem, and studied under Hendrik Goltzius for the next five years. He moved again to Leiden in the middle of the 1590s. His first commission was for an engraving of the Siege of Geertruitenberg from Amsterdam city officials in 1593. Around 1600, de Gheyn abandoned engraving, and focused his work on painting and etching. Moving to The Hague in 1605, he was employed often by Dutch royalty, designing a garden in the Buitenhof for Prince Maurice of Orange which featured the two first grottoes in the Netherlands. After Prince Maurice's death in 1625, de Gheyn worked for Prince Frederick Henry, his brother. De Gheyn painted some of the earliest female nudes, vanitas, and floral still lifes in Dutch art. He is credited with creating over 1,500 drawings, including landscapes and natural history illustrations.   Related Paintings of GHEYN, Jacob de II :. | Cristo che veglia gli apostoli | Sacred Allegory (detail) dfg | Kaiser Joseph I. (1678-1711) im Alter von sechs Jahren mit einem Hund, in ganzer Figur | Portrait of the Artist's Wife Lucrezia af | The Virgin in Prayer |
Related Artists:
BASSA, Ferrer
Spanish painter active 1324-1348 His workshop was in Calle Cucurulla, Barcelona, and commissions from a variety of patrons, mostly royal, are documented. In 1324 he was paid for painting two chapels and two crosses for the church at Sitges. Between c. 1333 and c. 1335 he illuminated a book on the Usages of Barcelona and Customs of Catalonia for Alfonso IV of Aragon, and in 1335 he was paid for an altarpiece. Further payments, in 1339 and 1340, were for two altarpieces for the chapel of the Aljaferea Palace (a Moorish palace) in Saragossa. About 1340 he received a commission for an altarpiece of St Hilary for the diocese of Lleida (Sp. Lerida). In 1341 Bassa had begun work on three altarpieces for the Episcopal See at Lleida, commissioned by Ot de Montacada (c. 1290-1341). In 1342 Peter IV (the Ceremonious) of Aragon asked his wife, Maria of Navarre, to send him a Book of Hours illuminated by Ferrer Bassa, and in the same year the artist was also paid for a commission by Queen Constanza of Mallorca. In 1343 and 1344 he was paid for an altarpiece and other works for the chapel of the Aljaferea Palace in Saragossa and for an altarpiece for the chapel of the royal palace at Barcelona. In 1344 Bassa was commissioned to decorate the S Miguel Chapel, then the cell of the abbess in the Pedralbes Monastery, Barcelona, although he only started work in 1346. He was involved in further royal commissions in 1345, including an altarpiece for the chapel of the castle at Perpignan.
William Callow
British Painter, 1812-1908 1812-1908.English painter and engraver. The son of a carpenter and builder, Callow was apprenticed at the age of 11 to Theodore Fielding, with whom he remained for two years. Copley Fielding also took an interest in his progress. In 1825 Callow was articled to Theodore Fielding for eight years' instruction in watercolour drawing and aquatint engraving. However, in 1829 he left for Paris, at the invitation of Thales Fielding, to work for the publisher J. F. d'Ostervald. He lived and worked with Newton Fielding until 1830, when the events of the July Revolution forced them back to Britain. Callow was again in Paris by February 1831 and returned to London only in 1841.
Andrea Pozzo
Italian Baroque Era Painter, 1642-1709 Italian painter, architect and stage designer. He was a brilliant quadratura painter, whose most celebrated works, such as the decoration of the church of S Ignazio in Rome, unite painting, architecture and sculpture in effects of overwhelming illusionism and are among the high-points of Baroque church art. He was a Jesuit lay brother and produced his most significant work for the Society of Jesus. This affiliation was fundamental to his conception of art and to his heightened awareness of the artist's role as instrumental in proclaiming the faith and stimulating religious fervour. The methods he used were those of Counter-Reformation rhetoric, as represented in Ignatius Loyola's Spirited Exercises (1548).